About to start a 2.5 day conference at Vic Uni.
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"Uber misclassified the workforce, the transactions, the service, and the revenue.
They paid 0.1% of their revenue as tax in 2023..."
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"Justice has a geography to it. What opportunities you get access to. "
"Māori are over represented in poverty. Have a lower access to green spaces. Pushed to the outskirts of the cities"
"For many Māori, cities are symbols of loss and disconnection, but they will always be indigenous places"
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"Justice has a geography to it. What opportunities you get access to. "
"Māori are over represented in poverty. Have a lower access to green spaces. Pushed to the outskirts of the cities"
"For many Māori, cities are symbols of loss and disconnection, but they will always be indigenous places"
"Current spatial injustices are not a failure of the system, but a feature of it"
"Structural disadvantage doesn't diminish over time, it compounds instead."
"Ka hanga whare te tangata, ka hanga tangata te whare- the people shape the house, the house shapes the people"
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"Current spatial injustices are not a failure of the system, but a feature of it"
"Structural disadvantage doesn't diminish over time, it compounds instead."
"Ka hanga whare te tangata, ka hanga tangata te whare- the people shape the house, the house shapes the people"
"Spatial justice is not a natural condition, it's constructed through a societal lens."
"What design strategies can we use to decolonise the fence? How else can we deliniate and reduce access to areas?"
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"Spatial justice is not a natural condition, it's constructed through a societal lens."
"What design strategies can we use to decolonise the fence? How else can we deliniate and reduce access to areas?"
"It's fair to say love and care are not high priorities in western city design."
"When thinking about justice, we need to think across the spectrum. Not just with a Māori lens, but from a single mother with kids at 3 different schools for example."
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"It's fair to say love and care are not high priorities in western city design."
"When thinking about justice, we need to think across the spectrum. Not just with a Māori lens, but from a single mother with kids at 3 different schools for example."
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This talk is fascinating, but deep in history and dates and detail... I can't live toot it and listen. Arohamai whānau
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This talk is fascinating, but deep in history and dates and detail... I can't live toot it and listen. Arohamai whānau
@Phil_Tanner Thanks for all these toots. It sounds fascinating.
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@Phil_Tanner my goodness this event you’re at sounds awesome, what is it?
@SimonCHulse it's this:
https://www.wgtn.ac.nz/stout-centre/about/events/kia-tika-kia-pono-for-a-just-societyReally glad i attended. There's some really thought provoking stuff.
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"Our people don't disengage from learning because they don't value education, but because they don't fit into the systems forced upon us"
"Justice is not about repairing damage once it's occurred, it's about designing places to avoid that damage happening in the first place."
@Phil_Tanner
Should that quote start with "Our people ..."? -
@Phil_Tanner
Should that quote start with "Our people ..."?@AngelaAntunovic yes, thank you. My autocucumber is Not Good(tm), and I was trying to keep up with the amazing speakers... appreciate the heads up
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@SimonCHulse it's this:
https://www.wgtn.ac.nz/stout-centre/about/events/kia-tika-kia-pono-for-a-just-societyReally glad i attended. There's some really thought provoking stuff.
@Phil_Tanner What an amazing event. Thank you for posting about it. Some of those really hit home hard.
Sounds like it would have done the country good for everyone to have heard the talks. -
@Phil_Tanner What an amazing event. Thank you for posting about it. Some of those really hit home hard.
Sounds like it would have done the country good for everyone to have heard the talks.@AngelaAntunovic I still have tomorrow morning to attend. It's honestly been incredible so far
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@SimonCHulse it's this:
https://www.wgtn.ac.nz/stout-centre/about/events/kia-tika-kia-pono-for-a-just-societyReally glad i attended. There's some really thought provoking stuff.
@Phil_Tanner @SimonCHulse Thanks for your reporting too.
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This talk is fascinating, but deep in history and dates and detail... I can't live toot it and listen. Arohamai whānau
So, after a full day yesterday (0900-1730) of 150-200 odd people in the lecture theatre, this was the reading at the end, as the last speaker was receiving their koha.
For those not as familiar with the readings, it was 518 outside just now, so this is basically "fresh air". My (big, government) office NEVER falls below 850, and meeting rooms often climb to over 2000 inside 20 mins.
A packed peak time commuter train on recirculated air is about 1600.
So this is AMAZING.
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So, after a full day yesterday (0900-1730) of 150-200 odd people in the lecture theatre, this was the reading at the end, as the last speaker was receiving their koha.
For those not as familiar with the readings, it was 518 outside just now, so this is basically "fresh air". My (big, government) office NEVER falls below 850, and meeting rooms often climb to over 2000 inside 20 mins.
A packed peak time commuter train on recirculated air is about 1600.
So this is AMAZING.
So this morning was due to start with a talk titled "towards cultural restoration" - Te Awarua o Porirua and Te Moana... which I'm looking forward to hearing as I am planning on basing my next aromatawai on it.
Hopefully they've just updated the title slightly
#KiaTikaKiaPono
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So this morning was due to start with a talk titled "towards cultural restoration" - Te Awarua o Porirua and Te Moana... which I'm looking forward to hearing as I am planning on basing my next aromatawai on it.
Hopefully they've just updated the title slightly
#KiaTikaKiaPonoWhat does a fight for justice look like in the context of the years after a Treaty Settlement and associated cultural redress? - the question topic.
There's a deep kaupapa around this design in the second image i won't be able to do justice to.
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What does a fight for justice look like in the context of the years after a Treaty Settlement and associated cultural redress? - the question topic.
There's a deep kaupapa around this design in the second image i won't be able to do justice to.
Restoration land titles all deliberately exclude Pākehā monuments to their first settlers, and sites of Union Flag raising after the signing of Te Tiriti and the claiming of the lands. So these cannot be moved, removed, or touched. It's unclear if that means the lands under them as well however.
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Restoration land titles all deliberately exclude Pākehā monuments to their first settlers, and sites of Union Flag raising after the signing of Te Tiriti and the claiming of the lands. So these cannot be moved, removed, or touched. It's unclear if that means the lands under them as well however.
Cultural redress is just a starting point. A cooperative strategy is essential, but the iwi need to be in the driving seat.
Being in driving seat doesn't mean being in control, it means our way of thinking can be embedded into the process.
e.g. Having a playground at Battle Hill is a great idea, but a missed opportunity to have a meaningful place for generating discussion about what this space means for our people.
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Cultural redress is just a starting point. A cooperative strategy is essential, but the iwi need to be in the driving seat.
Being in driving seat doesn't mean being in control, it means our way of thinking can be embedded into the process.
e.g. Having a playground at Battle Hill is a great idea, but a missed opportunity to have a meaningful place for generating discussion about what this space means for our people.
This next one is titled "From harm to hauora: Lessons from Tairāwhiti"
